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On the birth anniversary of the brave martyr and hero of India's freedom struggle, #MangalPandey, I salute his valor and commitment to the nation. His exemplary courage and unmatched spirit of nationalism triggered the collapse of an oppressive empire.

We Appreciate the martyrs of the homeland and the allocation of the oasis of dignity as a place to show the sacrifice of their lives to protect the state ????????

The forty-sixth anniversary of the unification of the UAE Armed Forces?

Background Of Sikh Empire:

Mughal rule of Punjab:

The Sikh religion began around the time of the conquest of Northern Indian subcontinent by Babur, the founder of the Mughal Empire. His conquering grandson, Mughal Emperor Akbar, supported religious freedom and after visiting the langar of Guru Amar Das got a favourable impression of Sikhism. As a result of his visit he donated land to the langar and the Mughals did not have any conflict with Sikh gurus until his death in 1605. His successor Jahangir, however, saw the Sikhs as a political threat. He ordered Guru Arjun Dev, who had been arrested for supporting the rebellious Khusrau Mirza, to change the passage about Islam in the Adi Granth. When the Guru refused, Jahangir ordered him to be put to death by torture. Guru Arjan Dev's martyrdom led to the sixth Guru, Guru Hargobind, declaring Sikh sovereignty in the creation of the Akal Takht and the establishment of a fort to defend Amritsar. Jahangir attempted to assert authority over the Sikhs by jailing Guru Hargobind at Gwalior, but released him after a number of years when he no longer felt threatened. The Sikh community did not have any further issues with the Mughal empire until the death of Jahangir in 1627. The succeeding son of Jahangir, Shah Jahan, took offence at Guru Hargobind's "sovereignty" and after a series of assaults on Amritsar forced the Sikhs to retreat to the Sivalik Hills.
The next guru, Guru Har Rai, maintained the guruship in these hills by defeating local attempts to seize Sikh land and playing a neutral role in the power struggle between two of the sons of Shah Jahan, Aurangzeb and Dara Shikoh, for control of the Mughal Empire. The ninth Guru, Guru Tegh Bahadur, moved the Sikh community to Anandpur and travelled extensively to visit and preach in defiance of Aurangzeb, who attempted to install Ram Rai as new guru. Guru Tegh Bahadur aided Kashmiri Pandits in avoiding conversion to Islam and was arrested by Aurangzeb. When offered a choice between conversion to Islam and death, he chose to die rather than compromise his principles and was executed.

Shaheed Diwas or Martyrs’ Day Observed On 23rd March:

Every year, the Nation was observed on March 23rd as Martyrs Day (Shaheed Diwas or Sarvodaya Day). The day was observed to pay tribute to the death anniversary of the freedom fighters Bhagat Singh, Sukhdev Thapar, and Shivaram Rajguru, who laid their lives for the freedom of India. Also, 30 January is observed as Martyr’s Day or Shaheed Diwas in the memory of Mahatma Gandhi.

Why is Martyr’s Day celebrated on 23rd March?:

On March 23, three heroes of our nation were hanged to death, namely Bhagat Singh, Shivaram Rajguru, and Sukhdev Thapar by the British. No doubt, they also sacrificed their lives for the welfare of our nation. These heroes fought for the welfare of people and sacrificed their lives for the same cause. For many young Indians, Bhagat Singh, Rajguru, Sukhdev have become a source of inspiration. Even during British rule, their sacrifice urged many people to come forth and fight for their freedom. Therefore, in order to homage to the three of these revolutionaries, India has commemorated March 23 as Shaheed Diwas.

Bhagat Singh:

Bhagat Singh (27 September 1907 – 23 March 1931) was a charismatic Indian revolutionary who participated in the mistaken murder of a junior British police officer in what was to be retaliation for the death of an Indian nationalist.He later took part in a largely symbolic bombing of the Central Legislative Assembly in Delhi and a hunger strike in jail, which—on the back of sympathetic coverage in Indian-owned newspapers—turned him into a household name in Punjab region, and after his execution at age 23 into a martyr and folk hero in Northern India. Borrowing ideas from Bolshevism and anarchism, he electrified a growing militancy in India in the 1930s, and prompted urgent introspection within the Indian National Congress's nonviolent but eventually successful campaign for India's independence.
In December 1928, Bhagat Singh and an associate, Shivaram Rajguru, both members of a small revolutionary group, the Hindustan Socialist Republican Association (also Army, or HSRA), shot dead a 21-year-old British police officer, John Saunders, in Lahore, Punjab, in what is today Pakistan, mistaking Saunders, who was still on probation, for the British senior police superintendent, James Scott, whom they had intended to assassinate. They held Scott responsible for the death of a popular Indian nationalist leader Lala Lajpat Rai for having ordered a lathi (baton) charge in which Rai was injured and two weeks thereafter died of a heart attack. As Saunders exited a police station on a motorcycle, he was felled by a single bullet fired from across the street by Rajguru, a marksman. As he lay injured, he was shot at close range several times by Singh, the postmortem report showing eight bullet wounds. Another associate of Singh, Chandra Shekhar Azad, shot dead an Indian police head constable, Channan Singh, who attempted to give chase as Singh and Rajguru fled.
After having escaped, Bhagat Singh and his associates used pseudonyms to publicly announce avenging Lajpat Rai's death, putting up prepared posters that they had altered to show John Saunders as their intended target instead of James Scott. Singh was thereafter on the run for many months, and no convictions resulted at the time. Surfacing again in April 1929, he and another associate, Batukeshwar Dutt, set off two low-intensity homemade bombs among some unoccupied benches of the Central Legislative Assembly in Delhi. They showered leaflets from the gallery on the legislators below, shouted slogans, and allowed the authorities to arrest them. The arrest, and the resulting publicity, brought to light Singh's complicity in the John Saunders case. Awaiting trial, Singh gained public sympathy after he joined fellow defendant Jatin Das in a hunger strike, demanding better prison conditions for Indian prisoners, the strike ending in Das's death from starvation in September 1929.
Bhagat Singh was convicted of the murder of John Saunders and Channan Singh, and hanged in March 1931, aged 23. He became a popular folk hero after his death. Jawaharlal Nehru wrote about him: "Bhagat Singh did not become popular because of his act of terrorism but because he seemed to vindicate, for the moment, the honour of Lala Lajpat Rai, and through him of the nation. He became a symbol; the act was forgotten, the symbol remained, and within a few months each town and village of the Punjab, and to a lesser extent in the rest of northern India, resounded with his name." In still later years, Singh, an atheist and socialist in adulthood, won admirers in India from among a political spectrum that included both communists and right-wing Hindu nationalists. Although many of Singh's associates, as well as many Indian anti-colonial revolutionaries, were also involved in daring acts and were either executed or died violent deaths, few came to be lionised in popular art and literature as did Singh, who is sometimes referred to as the Shaheed-e-Azam ("Great martyr" in Urdu and Punjabi).

Baba Deep Singh Birth:

Baba Deep Singh (26 January 1682 – 13 November 1757) is revered among Sikhs as one of the most hallowed martyrs in Sikhism. He is remembered for his sacrifice and devotion to the teachings of the Sikh Gurus. Baba Deep Singh was the first head of Misl Shaheedan Tarna Dal – an order of the Khalsa military established by Nawab Kapur Singh, the then head of Sharomani Panth Akali Buddha Dal. The Damdami Taksal also state that he was the first head of their order.

Baba Deep Singh:

In 1756 Ahmad Shah Durrani started his fourth raid on India for plunder. He managed to successfully raid the city of Delhi and captured gold, jewellery and thousands of Hindu women as slaves. But on his way back his baggage train was repetitively ambushed and attacked by the Sikh forces, who liberated the slaves and returned the plunder. Durrani managed to escape and vowed to take revenge against the Sikhs. Because Durrani could not lay his hands on the elusive bands of Sikhs, he determined to attack their holy city Amritsar, the Harimandir Sahib was blown up, and the surrounding pool filled with the entrails of slaughtered cows.
Hearing of this event Baba Deep Singh, an elderly scholar of the Sikhs living at Damdama Sahib, 160 kilometres (99 mi) south of Amritsar, was stirred to action. As leader of one of the Sikh divisions entrusted with the care of the temple he felt responsible for the damage that had been done to it and announced his intention of rebuilding the Harmandir Sahib. He set out his forces Sikhs toward the Amritsar and along the way, many other Sikhs joined, eventually numbering about 5,000 when they reached the outskirts of Amritsar. In the nearby town of Tarn Taran Sahib they prepared themselves for martyrdom by sprinkling saffron on each other's turbans.

When word reached Lahore that a large body of Sikhs had arrived near Amritsar a Janam Khan mobilised an army of 20,000 soldiers. Two large forces were sent. Approaching Amritsar, Baba Deep Singh and his companions encountered them and a fierce battle ensued. The Sikh forces battled valiantly but the superior numbers of the enemies and continuous reinforcements led to their eventual defeat.

Wielding his double-edged sword, the 75-year-old Sikh sustained many wounds but managed to kill the general Janam Khan beheading him in the process. According to tradition, his head was severed but Baba Deep Singh still pressed on in his determination to reach the holy shrine, until he made the precincts of the Harmandir Sahib. It was Baba Deep Singh's headless body holding his head on his left hand and wielding his great sword in his right that had fought on until he redeemed his pledge to reach the holy temple.

Battle of Muktsar:

The Battle of Muktsar or Battle of Khidrāne Dee Dhāb took place on 29 December 1705, (29 Poh) following the siege of Anandpur. In 1704, Anandpur was under an extended siege by the allied forces of the Mughals and the hill chiefs.

During the siege 40 Sikhs, led by Bhai Maha Singh, wrote letters of bedava (abandonment of a Sikh from his Guru[6]) to Guru Gobind Singh. They arrived in the village of Jhabal where a Sikh woman named Mai Bhago, upon hearing their tale of desertion, motivated them into returning to Guru Ji at Anandpur Sahib.

The 40 deserters with Mai Bhago returned to seek out Guru Gobind Singh, and joined him near Khidrāne Dee Dhāb preparing for battle against the Mughals. They fought the Mughals and died in the following battle. The guru, finding the dying Maha Singh on the battlefield after the battle, forgave him and his compatriots, tore up their letters of bedava, and blessed them for their service. The place was later renamed Muktsar, literally meaning The Pool of Liberation. Mai Bhago survived the battle and stayed on with Guru Gobind Singh Ji as one of his bodyguards. The Mela Maghi is held at the holy city of Muktsar Sahib every year in memory of the forty Sikh martyrs.

Battle of Rohilla:

The Battle of Rohilla was a 1621 campaign by the Mughal Empire against the growing influence of the Sikhs. Because of historic persecution from the Mughal Empire and the martyrdom of the fifth Guru of the Sikh, Guru Arjan (Also Guru Hargobind's father), Guru Hargobind and Rao Mandan Rathore fully militarized the Sikhs into a properly militia mostly based on an irregular cavalry style of warfare. This resulted in increased political and military power in the region leading to fears of usurpation by local feudal lords (jagirdars) like Bhagwan Das Ghererh who were relative of Chandu Shah (Chandu who had a key role in martyrdom of Guru Arjan Dev Ji) . The immediate cause of the battle was creation of town hargobindpur or called ruhilla in those times and beheading of Bhagwan Das Ghererh by Sikhs as initially Ghererh spoke ill words about sixth Guru despite Guru told Sikhs to ignore his words but Sikhs couldn't tolerate the blasphemous nature of Chandu's descendant Bhagwan Das Ghererh. Thus the Sikhs were attacked by a group of local jagirdars like Rattan Chand and Karam chand who were sons of Chandu Shah under the command of the Governor of Punjab, Abdul Khan as the Guru was rebuilding the town Hargobindpur after Guru Arjans martyrdom which was left in ruins/Veeran. The attacking forces were killed by Rao Mandan Rathore and the surviving portions of the mughal army fled the field of battle resulting in a decisive Sikh victory.

A subsequent campaign against the continuely growing influence of the Sikhs saw 4,000 Mughal troops sent to northern Punjab to support local Governor Abdul Khan against Guru Hargobind following his sound defeat in the initial skirmish. Although the Sikh General Bhai Jattu was killed in heavy fighting northeast of Amritsar at Rohilla, Ratan Chand, Karam Chand, Abdul Khan were ultimately defeated and killed, along with Abdul's sons Nabi Bakhsh and Karim Bakhsh, greatly enhancing the Sikh cause.